Page 219 - 국제학술문화제-정신문화 분과

周易의 三才思想과 天符經의 三神思想의 相關性 연구 한태일

A study on the Interrelationship between the Sam-Jae

theory(三才思想) of I Ching and the Sam-Shin theory(三神思想) of the
Cheonbugyeong.

Han Tae-Il

The purpose of this thesis is to study the interrelationship between the Sam-Jae theory of I
Ching and the Sam-Shin theory of the Cheonbugyeong(天符經. The Scripture of Heavenly

Talisman). The three main characters(Heaven, Earth, Humans(Humanity)) as components
of the universe of I Ching and the divine nature of creationism that discuss Cheon-Il(天

一,Heaven One), Ji-Il(地一,Earth One), In-Il(人一,Human One) of the Cheonbugyeong.
This thesis examine how the Sam-Je theory and the Sam-Shin theory of the
Cheonbugyeong, which explains Heaven, Earth, and Humans(Humanity), is related to each

other. I Ching is a scripture of Confucianism by means of guà(卦) and yao(爻) that explains
the principle of cosmic changes. The principle of cosmic changes in the universe is based on

the theory of yin(陰) and yang(陽). The Tao of I ching means one yin and one yang, 64 guàs
are based on the Sam-Je theory(Heaven, Earth, Humans as major components of the
universe).

The Cheonbugyeong is the first and foremost scripture of Heaven, Earth, and Humanity,
which has been transmitted from the Hwanguk era(桓國). The Cheonbugyeong is the

fundamental scripture of the Korean people, for it contains the archetypal spirit of Heaven,
Earth, and Humanity.
This thesis summarizes the commonalities and differences between in our inherent own

ideology and the two by finding the connection hidden in the core of the Sam-Je theory of I
Ching and the Sam-Shin theory of the Cheonbugyeong.

This thesis revealed that the orientation of the Thought of Oneness between Heaven and
Man(天人合一思想) resulted in the creation and change of heaven(including land) through
mutual coexistence, resulting in the creation and change of heaven through human

participation.
In the Cheonbugyeong, the origin of the Tao is the Samshin Ilche(三神一體之道,the

oneness between Heaven, Earth, and Humanity), which is based on the Samshin(三
神,Three-Gods). The three characters(Heaven, Earth, and Humanity) of the Sam-Je theory
and the Sam-Shin theory are divided into three, and their essence is the same as the three

characters, but they are divided into three characters. Both the Sam-Je theory of I Ching and

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