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가야사 분과 1



                       Critisism on South Korea Gaya history university academia
                 - biased and subordinated into Tsuda Sokichi’s ‘History of Ancient Relations between

                                           Korea and Japan of Tsuda’s view’ -


                                           Kim, Soo-Ji(Soonchunhyan Graduate School.Ph.D. in progress)



                   The aim of this paper is to criticize that ‘South Korea acient-Gaya history uiniversity
                 academia’ explain ‘acient-Gaya history’ totally with subordinated into ‘History of Ancient

                 Relations between Korea and Japan of Tsuda’s view’. Tsuda insisted ‘Japnese is monoethnic’.
                 According to Tsuda’s view, Tsuda interpreted that the history of the divine age(神代史) of
                 Nihon shoki (日本書紀) and Kojiki(古事記) is fictional story unrelated to historical facts. The

                 contents of the history of the divine age(神代史) have been loaded with myth symbolized the
                 acient inhabitants of Korean peninsular countries migrated to the Japanese archipelago.

                   As a result of research conducted by modern human geneticists that the genes of Koreans
                 and Japanese are the most similar compared to other genetic groups around the world, these
                 myths are revealed as historical facts. In other words, geneticists have proven that the myths

                 are historical facts, not fiction. The theory that best accepted the research results of geneticists
                 and the records of the history of the divine age is the ‘Bun Kuk theory’ advocated by Kim

                 Seok-hyeong, a North Korean academic. The theory of Bun kuk is that the inhabitants of
                 ancient Korean countries on the Korean Peninsula migrated to the Japanese archipelago and
                 founded the branches of each ancient country.

                   But according to ‘History of Ancient Relations between Korea and Japan of Tsuda’s view’,
                 the Japanese people and the Japanese emperor had nothing to do with the immigrants from

                 outside and consisted only of  indigenous residents. Based on this ‘History of Ancient
                 Relations between Korea and Japan of Tsuda’s view’, ‘Ancient History of Korea-Japan
                 Relations’ have been limited the designated A.D. 4 and ‘kinai area(機内地域)’ of the Japanese

                 archipelago by Tsuda. It is called Historical perspective focused on the Kinai region
                 Yamato-Wa regime.

                   Therefore, it cannot be acknowledged that the ancient Korean states mentioned in the
                 Nihon Shoki existed on the Japanese archipelago based on Tsuda’s view. The result leads to
                 claims that the Yamato Japanese regime, which was in the Kinai Region in AD the 4th

                 century, came all the way to the southern part of the Korean Peninsula and exerted political
                 and military influence. The academic community of South Korea’s ancient history, Gaya

                 history including the archaeological community is following the Tsuda Historical view.




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