Page 307 - 국제학술문화제-천부경/국제 분과
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시인 김지하의 천부경 연구   최무영




                                                       Abstract



                   This paper is a paper that poet and life thinker Kim Ji-ha studied by comparing the analysis
                 of the meaning of “一” from the perspective of cosmobiology while interpreting the Korean

                 people’s scriptures, Chun-Bu-Kyung.
                   Kim Ji-ha’s cosmobiology is a study established by combining various practices and search
                 for democratization movements, life ideas, and Yul-ryeo and new civilizations that she has

                 long explored. Cosmobiology respects and saves all things in the universe with “mosim”
                 beyond the boundaries of life and non-life, matter and non-materials. We want to create a

                 world where everything in the universe harmonizes like one brother by ending the birth era
                 and opening the doors of Hu-cheon’s Hwa-eom-gae-buk.
                   First, Kim Ji-ha criticizes Jeon Byung-hoon’s interpretation from the perspective of

                 ‘creative temporal theory’ in the existing Chun-Bu-Kyung research. Jeon Byung-hoon’s point
                 of view describes the creation of the universe and the birth of everything as a “linear time

                 view,” but according to Kim Ji-ha, time is not the first and last that flows along the line. Choi
                 Min-ja is interpreting Chun-Bu-Kyung from the perspective of dialectics. Kim Ji-ha argues
                 that the harm that Western European-centered dialectical law has done to human civilization

                 should be transferred to Donghak’s 不然其然.
                   The problem with the interpretation of Chun-Bu-Kyung, which has been made so far, lies

                 in interpreting ‘一’ as an ontological concept such as source, ultimate, and substance. This
                 perspective poses the risk of dichotomy such as beginning and end, phenomenon and
                 essence, virtual and reality.

                   Kim Ji-ha refers to “一” as “Hanul,” and interprets the first beginning of Chun-Bu-Kyeong,
                 “The beginning of Hanul is  Hanul without a beginning.”  According to Kim Ji-ha, the

                 meaning of “Hanul” seems to sound empty, but it cannot be seen and there seems to be some
                 shape, but it is a majestic order that is chaos itself that cannot be portrayed. In other words,
                 it can be said to be ‘extreme energy’ itself.



                   Keywords: Cheon-Bu-Gyeong, Kim Ji-ha, Hanul, Cosmobiology, Ji-gi(지기,  至氣),

                 Hwa-Eom-Gae-byeok(화엄개벽)













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